The Spanish and the Navajo

History of the Spanish and the Navajo

The first account in history of the Spaniards arrival in the Southwest dates back to 1540 when Coronado and his expedition came in search of gold and riches. Unsuccessful, they returned to Spain empty handed.

coronado_expedition

The Spaniards succeeding visit to the Southwest had other intentions. They wanted to resettle, indoctrinate and civilize the Indians by converting them to Catholicism. Through their efforts they wanted to teach the Indians a better way of life.

The Spaniards did, indeed, meet one objective. They took the best farm lands and resettled in Indian territory. Their second objective failed. Although Missions were established and Indians did attend services, they were not converted to Catholicism. The third objective was met to an extent. The Indians absorbed the Spanish culture and. used it to their,advantage, but they did not let the Spaniards influence their beliefs and philosophy of life.

Spanish and the Navajo

When the Spaniards arrived in the Southwest, they brought with them domestic animals such as cows, horses, and sheep. They also brought with them guns and tools, which were all new to the Indians.

The presence and depredations of the Spaniards were to totally change the world of the Navajos. Within ten years after the arrival of the Spanish colonists in 1598 the Navajos had obtained sheep, cattle and horses from pueblo Indians who escaped from the Spaniards, taking the cattle, horses and sheep they were tending with them, and sought refuge among the Navajos.

The first impression the Indian had of the Spaniards was ‘that they were Gods.
Later, their impression changed dramatically when the Spaniards settled on their best farm lands and left their families homeless, and used Indians as slaves and servants. Those who served as slaves learned many of the Spani~h ways.
They learned how to build’ adobe homes using molds . They learned to grind wheat to make bread, as well as how to ride horses and care for domestic animals. At the same time the Spaniards learned from the Indians. They were introduced to foods made from corn and corn meal.

This went on for many years and the Indians grew weary. They resented the Spanish invaders. They wanted them out of their territory. They no longer wanted any part of them. So in 1680, all the Indian tribes acted together to drive the Spaniards out; and this they did.

After 1700 the Spanish found the Navajo to be an ever growing scourge because of their raids and alliances. The tribe always managed to be at peace with some tribes, while it fought and raided others. They feared only the Utes, who had learned war in the Plains area. Once the Plains tribes acquired the horse, they developed Indian warfare into an art. The annual efforts of the Spanish to break up alliances and outwit the Navajo are reported in the letters of the Spanish governor de Anza, 1777-87. (Thomas, 1932). These efforts were fruitlessly continued until, in 1846, the United States relieved the Spanish of the Southwest and their Navajo problem.

By the end of the 1700’s the Navajos had drifted farther west into the Canyon de Chelly area. New settlements were established. By 1776, the region lying between the Rio Grande Pueblos and the Hopi village was known to the Spaniards as “Providence of the Navajos” and a new way of life for the Navajos began.

By this time, the Navajos had acquired thousands of sheep and horses they were more mobile and they could farm to a greater extent and their tribe was growing in number.

In 1800, Antonio Pinto died. He was a Navajo leader who was Instrumental to some extent in keeping the peace between the Spaniards and Navajo. After his death the Navajos relied heavily on raiding the villages of New Mexico for sheep and horses. The Spaniards raided for the purpose of acquiring captives as laborers and household, servants, and by this time hundreds of Navajo women and children were living in Spanish homes as servants.

Hostilities grew deeper and deeper and the Navajos rebelled by not only raiding the Spanish settlements, but other Indian tribe settlements as well. The other Indian tribes appealed to the Spaniards for help and in 1818 a treaty was signed by one band of Navajos·whom the Spaniards had defeated once before.

The Treaty failed because once again there was no one leader for all the Navajo clans. Raiding continued for several more years. The Navajo way of life was greatly influenced by the Spaniards during this period.

Navajos remained free from all military, political, and ecclesiastical control. They continued to acquire items of Spanish material culture through their systematic harassment of the settled Spanish and Pueblo villages but their social and political organization remained unchanged.

More about Navajo History:

 

Navajo Family in Canyon de Chelly, AZ 1920-1940

Navajo family in Canyon De Chelly, AZ. Date  1920-1940

Title: Navajo family in Canyon de Chelly, AZ
Subject: Navajo Indians; Chelly, Canyon de (Ariz.)
Description: Navajo family in Canyon de Chelly, AZ.
Publisher: Center for Southwest Research, University Libraries, University of New Mexico
Date Original: ca. 1920-1940

Canyon de Chelly – Chinle, AZ

Canyon de Chelly (pronounced “dee shay”) was authorized in 1931 by President Herbert Hoover as a National Monument in large measure to preserve the important archeological resources that span more than 4,000 years of human occupation.

Canyon de Chelly Spider Rock, home of Spider Woman - Photo by Harold Carey Jr.
Canyon de Chelly Spider Rock, home of Spider Woman – Photo by Harold Carey Jr.

The agreement left most of the landscape as the property of the Navajo Nation. About 40-50 Navajo families that own land on the canyon floor, continue to farm that land, raise livestock there in summer, and guide tours. They now grow Corn, squash, tomatoes, cherries, pears and apricots in the Valley. Cattle and horses roam some of the fields.

For nearly 5,000 years the main and side canyons of Canyon de Chelly have been occupied, the longest continuous stretch of habitation on the Colorado Plateau, according to the Park Service.

Canyon de Chelly White House Ruins - Photo by Harold Carey Jr.
Canyon de Chelly White House Ruins – Photo by Harold Carey Jr.

No Entrance Fee
There is no fee for park entrance; however, the park does appreciate donations. Donations can be dropped in the donation box inside the visitor center.

The Visitor Center is open daily all year from 8 a.m. to 5 p.m., except for Christmas Day.

Suggestions If You Just Have:
2 Hours – Visit all 7 overlooks on South Rim Drive OR visit all 3 overlooks on North Rim Drive.

1/2 Day – Visit all 10 overlooks on South and North Rim Drive OR Visit the South Rim Drive and hike the White House Trail OR join a half day guided tour.

1 Day – Visit all 10 overlooks on South and North Rim Drives plus hike the White House Trail OR visit all 10 overlooks plus join a half day guided tour OR join an all-day guided tour.

2 Days – Visit all 10 overlooks on the South and North Rim Drives, hike the White House Trail AND join an all-day guided tour.

Canyon de Chelly - Photo by Harold Carey Jr.
Canyon de Chelly – Photo by Harold Carey Jr.

 

Canyon de Chelly - Photo by Harold Carey Jr.
Canyon de Chelly – Photo by Harold Carey Jr.

 

 

 

 

 

 

Navajo sheepherder and Child in Canyon De Chelly, AZ

Navajo Man and Child in Canyon de Chelly, AZ

 

Navajo man and child at White House Ruins in Canyon de Chelly. A herd of sheep in the background.

Publisher Center for Southwest Research, University Libraries, University of New Mexico
Date Original ca. 1920-1940

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Barboncito, Navajo political and spiritual leader

Barboncito,  (1821-1871) was a famous Navajo political and spiritual leader who lived in Canyon de Chelly, had long been known as a peace leader, but he reluctantly turned warrior in 1860. With Carson’s invasion, he was among the first to surrender, but he rapidly experienced a change of heart. Finding his confinement unbearable, he escaped with five hundred others on the night of June 14, 1865. He was hunted by New Mexican militia units, but he avoided capture.
He also was known as Hastiin Hastiin Daagi (“Full-bearded Man”), Bislahalani (“the Orator”), and  (“Beautyway Chanter”). Barboncito was born into the Coyote Pass clan about 1820 and was a brother to Delgato.

Barboncito Navajo political and spiritual leader

Barboncito Navajo political and spiritual leader

American officials awarded authority to Navajos already in possession of some power. Determining leadership at the Bosque Redondo nonetheless proved difficult prior to the summer of 1866. Federal policy was based upon the idea that the government dealt with only a few Indian leaders who would bargain for the tribe.
But at the beginning of the experiment, there were few leaders with enough stature to command respect. Barboncito, known for his tough diplomacy, might have been an early spokesman for the Diné. Shortly after his somewhat early surrender, however, he became disillusioned with Carleton’s utopia and fled eastern New Mexico. Herrero had only a limited following.
As a result, the responsibility of government recognition fell upon Delgadito, who had originally been identified as an “Enemy Navajo,” one of a band of people long noted for their cooperation with Spanish, Mexican, and American representatives. Although he had briefly helped in the fight against the Americans, some doubt remained about his limited resistance during the Kit Carson campaign. He had been instrumental in arranging for the early surrender of himself and several other ricos, a surrender that was suspected of aiding in Carson’s victory.
By the time Barboncito, Manuelito, and Ganado Mucho had reached the reservation, the Bosque Redondo had become an administrative nightmare. Because of its expense, Carleton’s experiment had already come under considerable scrutiny. Investigations by various federal officials had become commonplace, especially after the Sand Creek Massacre of Cheyennes in 1864. One of the most famous of these investigations was a special joint congressional committee headed by Senator James R. Doolittle of Wisconsin. It was not, however, solely concerned with Navajos.
It was thus that Barboncito, Manuelito, and Ganado Mucho were propelled into leadership. These men found themselves  faced with a difficult situation. The Navajos could not afford to be malleable wards. This fact was dramatically illustrated just weeks after Ganado Mucho’s surrender.

 
Navajo People Website Links:
Navajo CultureNavajo HistoryNavajo ArtNavajo Clothing Navajo PicturesNavajo RugsNavajo LanguageNavajo JewelryNavajo Code TalkerNavajo PotteryNavajo LegendsHogan’sSand PaintingNavajo Food Navajo NewsNavajo Nation