{"id":3187,"date":"2015-01-27T12:06:08","date_gmt":"2015-01-27T17:06:08","guid":{"rendered":"http:\/\/navajopeople.org\/blog\/?p=3187"},"modified":"2015-01-27T12:11:24","modified_gmt":"2015-01-27T17:11:24","slug":"honeeshgish-or-fire-poker","status":"publish","type":"post","link":"http:\/\/navajopeople.org\/blog\/honeeshgish-or-fire-poker\/","title":{"rendered":"Honeeshgish, or Fire Poker"},"content":{"rendered":"<h2 style=\"text-align: center;\">A Navajo Legend<\/h2>\n<p>The Honeeshgish, or fire poker, is sacred to\u00a0traditional Navajo. They believe that the Holy\u00a0People blessed it and gave it to the Din\u00e8 to use in\u00a0their fireplaces, their homes, and their ceremonies.<\/p>\n<h3 style=\"text-align: center;\"><strong>Story told by:\u00a0<\/strong>Don Mose, Jr.<br \/>\n<strong>Illustrated by:\u00a0<\/strong>Molly Trainor<\/h3>\n<p><iframe loading=\"lazy\" src=\"https:\/\/docs.google.com\/presentation\/d\/1Kb8VsRKcNvyoaZvrg28rCDABtGvdKZrIWT8GXUk9C-A\/embed?start=false&amp;loop=false&amp;delayms=3000\" width=\"600\" height=\"366\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p><strong>Based on sketches by Don Mose, Jr.<\/strong><br \/>\n<strong>Culture Consultant: Clayton Long &amp; Brenda Whitehorse<\/strong><br \/>\n<strong>Editing and layout by: Kathryn Hurst<br \/>\n<\/strong><\/p>\n<p><strong>Also see:<\/strong><\/p>\n<h3><a href=\"http:\/\/navajopeople.org\/blog\/ms-coyote-and-doe\/\">Ms. Coyote and Doe &#8211; A Navajo Tale<\/a><\/h3>\n<h3><a href=\"http:\/\/navajopeople.org\/blog\/coyote-bobcat-and-the-corn\/\">Coyote, Bobcat and the Corn<\/a><\/h3>\n<h3><a href=\"http:\/\/navajopeople.org\/blog\/father-sky-and-mother-earth\/\">Father Sky and Mother Earth- A Navajo Legend<\/a><\/h3>\n<h3><a href=\"http:\/\/navajopeople.org\/blog\/owl-and-woodpecker-a-navajo-tale\/\">Owl and Woodpecker \u2013 A Navajo Tale<\/a><\/h3>\n<h2 style=\"text-align: center;\">You can order a printed copy of the book from:<\/h2>\n<p style=\"text-align: center;\"><strong>San Juan School District<\/strong><br \/>\nHeritage Language Resource Center<br \/>\n28 West 200 North<br \/>\nPhone: 435-678-1230<br \/>\nFAX: 435-678-1283<br \/>\nStore Hours: 9:00 \u2013 4:30<br \/>\nMonday through Thursday<br \/>\nEmail: rstoneman@sjsd.org<\/p>\n<p style=\"text-align: center;\"><strong>Online order at this Website:\u00a0<a href=\"http:\/\/media.sjsd.org\/\">media.sjsd.org<\/a><\/strong><\/p>\n<p style=\"text-align: center;\">We accept purchase orders, credit cards, and checks.<br \/>\nWe bill only for items shipped and actual cost of shipping.<br \/>\nPersonal orders ship after payment is received.<br \/>\nPlease estimate 10% of purchase total for shipping cost.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A Navajo Legend The Honeeshgish, or fire poker, is sacred to\u00a0traditional Navajo. They believe that the Holy\u00a0People blessed it and gave it to the Din\u00e8 to use in\u00a0their fireplaces, their homes, and their ceremonies. Story told by:\u00a0Don Mose, Jr. Illustrated by:\u00a0Molly Trainor Based on sketches by Don Mose, Jr. Culture Consultant: Clayton Long &amp; Brenda [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":3188,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[656],"tags":[1062,1063,513,1061,1076],"class_list":["post-3187","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-navajo-story","tag-fire-poker","tag-fireplaces","tag-holy-people","tag-honeeshgish","tag-navajo","entry"],"_links":{"self":[{"href":"http:\/\/navajopeople.org\/blog\/wp-json\/wp\/v2\/posts\/3187","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/navajopeople.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/navajopeople.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/navajopeople.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/navajopeople.org\/blog\/wp-json\/wp\/v2\/comments?post=3187"}],"version-history":[{"count":4,"href":"http:\/\/navajopeople.org\/blog\/wp-json\/wp\/v2\/posts\/3187\/revisions"}],"predecessor-version":[{"id":3192,"href":"http:\/\/navajopeople.org\/blog\/wp-json\/wp\/v2\/posts\/3187\/revisions\/3192"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/navajopeople.org\/blog\/wp-json\/wp\/v2\/media\/3188"}],"wp:attachment":[{"href":"http:\/\/navajopeople.org\/blog\/wp-json\/wp\/v2\/media?parent=3187"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/navajopeople.org\/blog\/wp-json\/wp\/v2\/categories?post=3187"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/navajopeople.org\/blog\/wp-json\/wp\/v2\/tags?post=3187"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}