Navajo Educator and Leader Lettie Nave (Video)

This documentary film contains stories Lettie Nave (Navajo) of Tsaile, Arizona, told the students during several hours of interviews about her life.

It was researched, photographed, edited and produced by students of Winona State University (Winona, Minnesota) and Diné College (Tsaile, Arizona, Navajo Nation) during summer 2010.

This film is archived at the Navajo Nation Museum, Navajo Nation Library, Winona State University Library, and Diné College Library, and will be archived at the Smithsonian Institution’s National Museum of the American Indian.

The film is part of the Navajo Oral History project, a multi-year collaboration between the Winona State University Mass Communication Department and Diné College– The official Tribal College of the Navajo Nation.

 

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Barboncito, Navajo political and spiritual leader

Barboncito,  (1821-1871) was a famous Navajo political and spiritual leader who lived in Canyon de Chelly, had long been known as a peace leader, but he reluctantly turned warrior in 1860. With Carson’s invasion, he was among the first to surrender, but he rapidly experienced a change of heart. Finding his confinement unbearable, he escaped with five hundred others on the night of June 14, 1865. He was hunted by New Mexican militia units, but he avoided capture.
He also was known as Hastiin Hastiin Daagi (“Full-bearded Man”), Bislahalani (“the Orator”), and  (“Beautyway Chanter”). Barboncito was born into the Coyote Pass clan about 1820 and was a brother to Delgato.

Barboncito Navajo political and spiritual leader

Barboncito Navajo political and spiritual leader

American officials awarded authority to Navajos already in possession of some power. Determining leadership at the Bosque Redondo nonetheless proved difficult prior to the summer of 1866. Federal policy was based upon the idea that the government dealt with only a few Indian leaders who would bargain for the tribe.
But at the beginning of the experiment, there were few leaders with enough stature to command respect. Barboncito, known for his tough diplomacy, might have been an early spokesman for the Diné. Shortly after his somewhat early surrender, however, he became disillusioned with Carleton’s utopia and fled eastern New Mexico. Herrero had only a limited following.
As a result, the responsibility of government recognition fell upon Delgadito, who had originally been identified as an “Enemy Navajo,” one of a band of people long noted for their cooperation with Spanish, Mexican, and American representatives. Although he had briefly helped in the fight against the Americans, some doubt remained about his limited resistance during the Kit Carson campaign. He had been instrumental in arranging for the early surrender of himself and several other ricos, a surrender that was suspected of aiding in Carson’s victory.
By the time Barboncito, Manuelito, and Ganado Mucho had reached the reservation, the Bosque Redondo had become an administrative nightmare. Because of its expense, Carleton’s experiment had already come under considerable scrutiny. Investigations by various federal officials had become commonplace, especially after the Sand Creek Massacre of Cheyennes in 1864. One of the most famous of these investigations was a special joint congressional committee headed by Senator James R. Doolittle of Wisconsin. It was not, however, solely concerned with Navajos.
It was thus that Barboncito, Manuelito, and Ganado Mucho were propelled into leadership. These men found themselves  faced with a difficult situation. The Navajos could not afford to be malleable wards. This fact was dramatically illustrated just weeks after Ganado Mucho’s surrender.

 
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Manuelito Navajo leader and influential chief

Manuelito(1818–1893)who for many years was the most influential chief among the Navajoes. Latterly he lost much of his influence in consequence of his intemperate habits, though he was regarded as a sage counsellor till the time* of his death, which occurred in 1893. When he was gone, an old Indian, announcing his death to the writer, said : ” We are now a people without eyes, without ears, without a mind.”

Manuelito Navajo leader

Manuelito Navajo leader

He was Askkii Dighin (‘Holy Boy’), Dahaana Baadaane (Son-in-Law of Late Texan), Hastiin Ch’ilhaajin (“Black Weeds”) and as Nabaah Jilt’aa (War Chief, “Warrior Grabbed Enemy”) to other Diné, and non-Navajo nicknamed him “Bullet Hole”.

He was over six feet tall and weighed perhaps two hundred pounds. He was dressed all in deerskin with fringes on his coat and trousers and had on new leggings, buttoned at the side, and moccasins on his small feet. His hair was worn in many short braids and he had on a Mexican hat with a feather tucked into the brim and tassels hanging over. He wore many strings of beads around his neck, too, and was as fine a looking fellow as you ever saw.